ROMAN CATHOLIC DIOCESE OF PROVIDENCE

2023 GUIDELINES FOR LENT

Lenten Fast and Abstinence Regulations:

Abstinence from meat on Ash Wednesday and the Fridays of Lent (for those 14 and older) is required by Church law. Also, Ash Wednesday and Good Friday are days of fasting: those between the ages of 18 and 59 should eat less, meaning, take no solid food between meals and only one full meal that day. Serious health conditions excuse a person from these precepts.

Pastors and parents are encouraged by the law of the Church to ensure that minors who are not bound by the law of fast and abstinence are educated nonetheless in an authentic sense of penance.

Following the implementation of the revised Code of Canon Law on November 27, 1983, the National Conference of Catholic Bishops in the United States determined that the rules of fast and abstinence which have existed for the last several years in this country be maintained. Namely, that the faithful observe suitable penitential practices on all Fridays throughout the year. These penitential practices need not include abstaining from meat.

However, as indicated above, the faithful must not eat meat on all the Fridays of Lent as well as on Ash Wednesday. They must also observe faithfully the fast regulations as they have been stated above in accord with the universal law of the Church (Cf. Code of Canon Law, Canons 1250-1252).

Repent, and believe in the Gospel. OR Remember that you are dust, and to dust you shall return.

Lent runs from Ash Wednesday up to, but excluding, the Mass of the Lord’s Supper on Holy Thursday.

Prayer, Fasting, Almsgiving:

Lent is above all a time of prayer. To enhance the practice of prayer, the Church invites her members to follow the custom of fasting and to accompany that fasting with an increase of almsgiving for the needs of the poor. St. Augustine, in a sermon on Lent, teaches that: Through humility and charity, fasting and almsgiving, abstaining and forgiving, avoiding evil and doing good, our prayer seeks peace and achieves it (Sermon 206).